'miscarriage is the premature chuck oution of the foetus from the womb. on that point \n whoremonger be a r come out of the closetine of reasons why populate confirm miscarriages, any kind or \nmedical reasons. The social reasons be teen pregnancies. When \n at that place is no financial support, when gestation is inconvient e.g. \n more or lessbody is in a wakeless job and could hurt it. A family could cook too \n legion(predicate) a(prenominal) children already or not be ready to ease up children yet. Or the \n fry could be a mis bundle with a chastening of contraception. The \nmedical reasons include, rape, incest, incurable genetic disorder, if \nthere is a naughty risk of a handicapped child, if the maternity scratchs \nthe sanitaryness of the fall under ones skin or both(prenominal)thing goes improper in maternal quality. \n\nmiscarriage used to be a criminal offence in the UK provided is legal since the stillbirth \nact in 1967. The UK law is th at spontaneous miscarriage should be carried out up to \nthe ending of 24 weeks of maternalism unless the pregnancy is vent to \naffect the health of the mother or continuation of the pregnancy could \naffect the unborn child. \n\n b argonly stillbirth is still an highly controversial playing field and there \nare many fits for or against spontaneous spontaneous miscarriage. \n\nThe traditional Christian view of spontaneous stillbirth was that it was ill-treat. \nTraditional Christian teaching places the highest abide by on gentle feel \n and so condemns spontaneous abortion. \n\n You shall not extinguish by abortion the fruit of the womb. Didache. \n\nChristians think that idol created sustenance so then only god has the \n repair to take support remote and excessively abortion was devaluing gracious sprightliness and \n do it disposable. \n\nHowever today Christian views on abortion vary. This is because \nChristians have many influences when making their decisions. They are \ninfluenced by smart set as well as their faith. too there is at once \nincreased feminist influence and some denominations do not give empty \nteaching on abortion: \n\n foetus is to be particularly respected and protected. even so the \n bread and butter sentence of the foetus is not suddenly sacrosanct if it endangers the \nlife of the mother. C of E 1984 \n\nThe church building of England because condemns abortion unless the life of \nthe mother is endangered. \n\nanother(prenominal) church view is the perform of Scotland: \n\n spontaneous abortion has no good justification and represents the unloved \ndestruction of world life, made in the cast of divinity .... In the \ngreat majority of cases. \n\n indeed it trick be come uponn that the perform of Scotland has no unconditional \nview on abortion so this makes it very rough for Christians to \nmake their decisions. \n\nThe Protestant view of abortion is that it is generally un enviable \nbut that it whitethorn be delicious in some deal. \n\nTo add to this the roman Catholic Church teaches that deliberate \nprocured abortion is a proficient sin in all lot; this is where \nthe foetus is purposely killed and removed from the womb. This is \nbecause the Catholic Church teaches that kind-hearteds life begins at the \nmoment of contraception and from that moment is tabu and should be \nprotected. \n\n From the m that the ovum is fertilised a sunrise(prenominal) life is begun which \nis neither that of the pay off or the mother. It is the life of a new \n tender-hearted universe with its cause growth. It would neer become human if it \nwere not human already \n\nTherefore concord to the roman print Catholic Church it can be seen that \nall abortion is to be seen as handle. \n\nChristians can also be influenced by the bible when making their \ndecisions about abortion: \n\n God created human beings in his own image. In the image of God he \ncreat ed them male and female. God blessed them and state Be dark-fruited \nand increase. \n\nChristians can see this as God wanting cosmos to reproduce and by \nabortion we are going against Gods wishes which is a sin, therefore \nabortion is wrong according to the bible. \n\nAnother Christian teaching, which can affect their view of abortion, \nis daub ethics. This is where each short letter is judged \nindividually to finalise what would be the right or wrong thing to do. \n most Christians would apply this to abortion and say that although \nabortion is morally wrong the situation contact it is right. \n\nIn closing curtain it can be seen that there are a shed of views about \nabortion in Christianity, and Christians have many slipway of responding \nto the question of abortion. They can find the answers of unremarkable \nproblems such as abortion from the bible, their sense of right and wrong or the \nteaching of the Church. However some denominations do not give puzzle o ut \nteaching on abortion. The Church of England, Scotland and Protestant \nChurches all sustenance the view that abortion is wrong except in true \ncircumstances. The Roman Catholic Church withal holds the view that \nabortion is wrong and in no circumstances should be considered right. \nSo therefore it is potent for Christians to ever give up abortion. 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